Hell is empty, and all the devils are here

“Hell is empty and all the devils are here.” —The Tempest, a play by William Shakespeare 

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Fire and brimstone rained down on my grandpa's neighbor at the bottom of the hill. His neighbor lived on Willis-Gunter Road near our beloved Ole Willis Home Place. 

The family "below" deserved what they got, some said; they had committed the unpardonable sin of being born Black.  That was the cry heard throughout the woods by more than a few.   

It was a day reminiscent of when Shakespeare wrote: "Hell is empty, and all the devils are here." The Tempest, considered a comedy by some, but there was no comedy that day on a stage set in the Deep South, where our family had lived since the end of the Civil War.
Historical photograph of a horse-drawn carriage with passengers, in front of a wooden house with a picket fence, dated August 5, 1906.

He joined the US Army Air Corps at Camp Shelby, Mississippi, on October 14, 1941, with a dream of becoming a pilot. 

In only 54 days, his training progressed to an accelerated fast track when the Japanese attacked Pearl Harbor on December 7, 1941. 

Now the stakes were much higher, and he was filled with rage, for his first cousin Robert Kenneth “Bobby” Willis Jr. had been killed on the USS Arizona. It was Bobby who had encouraged him to “make something of himself” and join the military.

He would carry this newspaper clipping of Bobby’s death when he climbed Mount Suribachi on Iwo Jima in 1945. He would keep it until his death in 1995.

Newspaper clipping about Robert K. Willis, reported missing at Pearl Harbor, noted as the first casualty from Alexandria in war.

American Indians were frequently misclassified as “Negro,” “Colored,” or “Mulatto,” in the Jim Crow South. For a white teenager from Longleaf, Louisiana, to befriend any person of color was certain to cause the loss of friends. Perhaps even cost his life, although the Ku Klux Klan (KKK) was in decline in Louisiana.

But the young man could not have cared less, for, you see, he, too, had Native American blood in his veins: Cherokee.

His 3rd great-grandfather, Joseph Willis, who swam the mighty Mississippi in 1798, riding a mule to preach Jesus in a foreign country known as the Louisiana Territory, experienced racism. Joseph Willis’s mother was Cherokee. His father was English. He, too, was ostracized, and several attempts were made on his life.

But that was far from being the only reason the young man hated bigotry. It is what he witnessed as a boy that made him travel to the “beat of a different drummer,” from many of his friends. This is that story.

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A true story.

My dad, Julian "Jake" Willis, was born on the day, October 5, 1919. Strange how one event will harden one man’s heart and melt another. —Randy Willis
Black and white portrait of a man and a woman from the late 19th century, identified as Julia Ann Graham Willis and Daniel Hubbard Willis Jr., taken around 1898.

And now Hell is Empty & all the Devils are Here.

Fire and brimstone rained down on my grandpa’s neighbor at the bottom of the hill. His neighbor lived on Willis-Gunter Road near our beloved Ole Willis Home Place.

The family “below” deserved what they got, some said; they had committed the unpardonable sin of being born Black. That was the cry heard throughout the woods by more than a few.


It was a day reminiscent of when Shakespeare wrote: “Hell is empty, and all the devils are here,” in The Tempest. It was considered a comedy by many, but there was no comedy this day on a fiery stage set in the Deep South, where our family had lived since the end of the Civil War.

A true story...

On this day, hell was empty, for all the devils were here. Randy Willis

On Sunday, May 13, 1928, John Ford’s silent film Hangman’s House was released. And Daddy’s rodeo hero, Jim Shoulders, was born.

On the same day in May, on the Lord’s Day to boot, gunfire echoed through the surrounding tall longleaf pine trees.

As my Grandpa sat in his rocking chair in the front yard of the Ole Willis Home Place, the woods were ablaze with gunfire. Grandpa stood and told his eldest son, Howard, “That’s too many shots for hunters. It’s coming from the holler below.”

One of the most tragic events in Louisiana’s illustrious history was unfolding. It was within walking distance of our family home, The Ole Willis Home Place.

The events shocked the nation, according to The New York Times.

It was the middle of prohibition, which banned the manufacture, storage, transportation, sale, possession, and consumption of alcoholic beverages.

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The mayor of Atlanta asked Louisiana Governor Huey P. Long about his plans for enforcing the 18th Amendment. “Not a damn thing,” Long said.


But in Rapides Parish, where my family had lived since 1828, there was no New Orleans, dubbed the “liquor capital of America.”

It could be dangerous if you were a bootlegger or owned a Moonshine Still in Rapides Parish. Only one thing was more hazardous than operating one. That was operating one and not being “lily-white.” The “Lily-White” movement within the Louisiana Republican Party attempted to make the party all-white.

Louisiana Law in the early 1900s established that “one drop” of Black ancestry defined a person as “Negro.” The law was not repealed until 1983.

The Great Depression was a few months away. There was plenty of money for an illegal visit to the “corner liquor store.” They were hidden in the tall pines along narrow red-dirt hog and cow trails. Known as Moonshine Stills, they were not overlooked in Rapides Parish, as they were in the Crescent City of New Orleans, 200 miles to the South.

Rapides Parish’s tall, thick Longleaf Pines were “rumored” to have several Moonshine Stills, although no one was able to remember where.

Our homestead, the Ole Willis Home Place, was high up on a hill overlooking Barber Creek. A Moonshine Still was in the valley below, and the sounds of commerce would filter upwards through the fragrant piney woods.

My namesake and Grandpa Randall Lee “Rand” Willis had no issue with moonshine being bottled down below. It was at the end of a well-beaten path he often trod.

But my Grandma Lillie Hnaks Willis did have a problem. She thought Grandpa had created that “broad is the way that leads to destruction” red dirt trail.

Grandpa was rumored to have forged the red dirt trail more than once. The evidence surfaced when Grandma found him on the banks of Barber Creek. He was higher than a Louisiana Pine with an empty mason jar by his side.

A scenic view of a wooden bridge crossing a stream, surrounded by autumn foliage and trees, with a figure sitting quietly on the bank.
Barber Creek on Willis Gunter Road near the Ole Willis Home Place and Blackman Settlement. The road and creek have long since been rerouted. And this section of the road was renamed John Myers Road.
A black and white photograph of two individuals outdoors, near a wooden structure. One person is seated in a rocking chair, while the other stands beside them, arms crossed, with a garden visible in the background.

I have no clue why Grandma thought Grandpa’s drinking had gotten out of hand. Grandpa said he only drank a mason jar of high-proof hooch daily. After all, no one could prove the rumor that it was 120 proof. And those jars were known to vary in size.

The “embalming fluid” was known as white lightning, homebrew, firewater, or moonshine. Take your pick; they’re all the same in the eyes of the local law enforcement and my Grandma Lillie Hanks Willis. Neither cared about the proof nor the jar size. More than hating liquor, Grandma hated what it was doing to Grandpa.

The fine folks at nearby Longleaf Baptist Church did not care either what the proof was. My family attended there until I was four. Then we moved to Texas in 1954. There, Daddy and Mama joined Temple Baptist Church in Clute, Texas. Daddy had gotten a job at Dow Chemical in nearby Freeport.

Black and white photograph of a man and a woman sitting on the ground, enjoying a meal together at a picnic. A young girl is seated beside them. The background shows other people dining outdoors, likely during a church event.

Nearby, Amiable Baptist Church had an issue with the moonshine, too. My 4th Great-Grandfather, Joseph Willis, founded it precisely 100 years earlier, in 1828. Both churches strongly disapproved of you even considering drinking a drop of the Devil’s Elixir. They would kick you to the red dirt curb with little pomp and circumstance.

Grandpa Joseph Willis planted the seeds of the Gospel in those necks of the woods. This was two decades before Southern Baptists were forced to separate from those uppity Yankee Baptists. The cause of the separation was an issue that the North called slavery. The South called it “states rights.”

Louisiana Governor Huey P. Long decreed what was considered a sin in South Louisiana. This was especially true in Roman Catholic New Orleans.

In central Louisiana, Southern Baptist churches and other evangelical churches dictated morality, thanks to Grandpa a century before.

William Blackman owned the Moonshine Still below our Ole Willis Home Place. Grandpa was one of his best customers. Mr. Blackman’s patch of woods was known as “Blackman Settlement.” Mr. Blackman was called by many [a racial slur].”

But Grandpa did not have a racist bone in his body, at least when it came to purchasing liquor. Grandpa called him Mr. Blackman.

When I was growing up, my Uncle Howard Willis was our family’s master storyteller. He lived a few miles from Longleaf, Louisiana, up the road in a rural area known as Elwood near the village of Forest Hill.

Uncle Howard was the first to tell me of the tragic day, Sunday, May 13, 1928.

That faithful sunny morning in May 1928, Grandma Lillie Hanks Willis walked to Longleaf Baptist Church with her three sons. Julian Willis, my father, was nine years old. His older brothers, Howard, was 13, and Hermann was 10. Grandma was never late to anything, especially church.

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The message that morning was Hellfire and Brimstone. No, not at Longleaf Baptist, but at the Blackman Settlement.

Rapides Parish Deputy Sheriff John Franklin “Frank” Phillips and his posse approached William Blackman’s cabin. They intended to arrest and charge him for violating the prohibition laws against bootlegging.

Deputy Frank Phillips knocked on the front door as the posse surrounded the cabin. He announced the reason for their official visit. A shotgun blast from inside hit Frank Phillips. Newspaper accounts said Deputy Phillips returned fire, killing William Blackman before he died.

Black and white portrait of Deputy Sheriff John Franklin "Frank" Phillips, captioned below with his name.

One account said, “A community furor ensued over the much-beloved deputy’s death. A mob burned down the houses in the Blackman Settlement.” They burned everything that would burn to ashes.

The senseless murder of the 38-year-old deputy enraged the entire community. He left behind a wife and three children. The tragedy also enraged the people of Rapides Parish and the citizens of the great state of Louisiana. Among that group was my family, including Grandpa. Some of my family who were alive then claimed Grandpa was one of those who burned the Blackman Settlement.

William Blackman’s older brothers, “for their safety,” were arrested, although they were not near the tragedy that day. Later, a Blackman family member said the “probable cause” was that they were brothers to William Blackman.

The Blackman brothers were not booked in Rapides Parish but “for their safety” in the nearby Vernon Parish Jail. As the anger intensified, the Vernon Parish sheriff no longer wanted to be responsible for protecting them.

The Rapides Parish Sheriff sent three deputies to the Vernon Parish Jail in Leesville. Their task was to take custody of the Blackman brothers and transport them to Shreveport.

The deputies did not escort the brothers north from Leesville to Shreveport. Instead, they chose a longer route back through Rapides Parish.

“Somehow,” a mob found out about this unusual route. As the deputies approached a horde of people on a back road in Rapides Parish, it was blocked by vehicles. The deputies were told to “Move on.” They did, but not until the mob removed the Blackman Brothers from the three deputies’ transport.

There, on the side of the road where all could later view, the mob lynched the brothers from a tree and riddled their bodies with bullets.

Historical black and white photograph depicting a group of people standing around a tree with an individual hanging from it.
Historical photograph depicting a large crowd gathered under a tree, with two figures hanging from nooses. The scene reflects a grim moment in history.

“Southern white federal officeholders repeatedly blocked anti-lynching legislation over the decades of the early 20th century. They asserted that a federal role in thwarting lynching would violate ‘state’s rights.”’

A little over a decade after the lynching, Grandpa died of alcoholism at age 54. The moonshine had eaten a hole in his stomach. The official cause of death was “stomach cancer.” His footstone from his grave was given to me by a cousin. It is now near my home, with my family’s brand, Bar D-K, dating back to 1865.

A weathered grave marker with the inscription 'RAND L. WILLIS 1886 - 1940', surrounded by green grass and pebbles.

As a nine-year-old boy, Daddy would hear this story told repeatedly. It was embellished with arrogance, hate, and pride.

But there was yet another tragedy that would soon be written on the tablets of Daddy’s heart as a teenager.

As a child and teenager growing up in the Deep South, Daddy often encountered racial prejudice.  Bigotry was a way of life for many. But the lynching after the Blackman Settlement incident and a chance encounter would forever change Daddy’s heart and mind concerning inequality.

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One day, Daddy and his father, Randall Lee “Rand” Willis, drove to Bob Johnson’s Grocery Store to buy gas. This store was at Shady Nook, near Longleaf.

A group of men my grandfather knew were laughing and motioned for Daddy and Grandpa to join them. Daddy was barely in his teens. As he stood mesmerized, the men spoke of an event the day before.

A black man had been arrested for inappropriate behavior towards a white woman. Some claimed much more, although there was no evidence, just rumors.

The exact details were not precise to Daddy. The black man was arrested. According to the men talking, the black man tried to escape on the 20-plus-mile trip to Alexandria’s jail. The black man was shot repeatedly and died.

As the men laughed, using racial slurs, it was clear even to a young boy what happened. This is what happens when a black man dares to cross their bigoted code of behavior. This code includes a black man looking at a white woman inappropriately.

Daddy never forgot it. He vowed that when he grew up, if he had his way, this would never happen again. One might think he was admired for this. On the contrary, he was despised. He began to speak against racial injustice. He advocated not just for people of color but for veterans of color and the underprivileged.

He also supported equal pay for women, which was unheard of at the time, and dozens of other social causes until his death in 1995.

In a strange twist of fate, I met a woman in Baton Rouge in 1972. She asked me how I liked Louisiana during my stay since I was from Texas. In closing, I said, “I lived in Louisiana as a boy. I lived in a tiny village called Longleaf.”

She teared up and said, “My father was killed there. He was a Deputy serving a warrant in the woods.” Her father was Deputy John Franklin “Frank” Phillips.

His headstone in Glenmora, Louisiana, near Longleaf, reads, “He gave his life that others may live.”

After World War II, Daddy championed civil rights, which cost him the respect of many.

A generation later, after moving to Texas, our family returned for one of our many visits back to our old homeplace near Longleaf. I was a boy when I first experienced racial prejudice cloaked in tradition.

We drove from our old homeplace in Longleaf to nearby Glenmora to visit a friend of Daddy’s from high school, whom he had not seen in several years.

By then, Daddy’s views on civil rights and segregation in Texas had made their way back to Louisiana. Daddy’s “old friend” Doc (not his real name) did not invite us inside.

As we stood in “Doc’s” front yard, he shared what he described as an event he had witnessed the week before that made him sick to his stomach. “Julian, I saw a white man shake hands with a n______,” Doc said, waiting for Daddy’s response. “Have you ever heard of such a thing?”

Daddy did not respond, and we quickly left. As we drove back to our old homestead, Daddy looked at me and said, “Son, doing the right thing will sometimes cost you.” Nothing else was said. Nothing else needed to be said.

A historical black and white portrait of a young man with wavy hair, wearing a dark jacket and a white collared shirt.
A young boy in a white shirt and shorts stands beside a round, dark chair with a decorative base.
A vintage black and white portrait of a young girl standing beside a wooden bench, wearing a white dress with puffed sleeves and a bow in her hair.
A historical black and white photograph of a woman standing with three children in an outdoor setting, surrounded by trees.
Black and white photograph of a woman standing in a grassy area in front of a wooden fence and a house, wearing a vintage dress.

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A black and white photo of a family group standing outside, near a house, dressed in 1950s clothing. From left to right: a woman in a jacket, two women in dresses, a young man in a light shirt, a boy in a patterned shirt, a girl in a dark dress, and a young boy in a white shirt, all heading to Temple Baptist Church in Clute, Texas.
A black and white photo of a woman holding a purse and a boy standing together outdoors in front of a house, with a small dog nearby. They are both dressed neatly, suggesting they are heading to a church.

We attended Temple Baptist Church in Clute, Texas, every Sunday morning, Sunday night, and Wednesday night. It seemed that everyone attended church in those days.

On a Wednesday night, my mother could not attend church. I walked to church from our home at 519 Coleman Street. My twelve-year-old sister Marjorie accompanied me. I was only eight.

I had no intention of that night being any different from any other. I cannot recall a word Pastor Bill Campbell said in his sermon. But I remember vividly another voice that spoke to my mind—my heart—my spirit.   

It was not an audible voice.  It was a still, gentle voice, tender but ever so clear, telling me to go forward and accept Christ as my Savior.

I recall my response to the Holy Spirit as if it were five minutes ago: “Lord, I am too shy. I would if my mother were here to go with me.”

I felt someone touch my left shoulder. My sister Marjorie was sitting in the back row with her friends.   She could not see my face, for I was seated near the front.

She said, “I’ll go with you if you want me to.” I immediately stood, walked with her to the front of the church, and made my decision public.

I know you do not have to have an experience like that to be born again. Nevertheless, I am grateful for that experience; it has never left my mind or my heart.

Black and white portrait of a young boy smiling, wearing a plaid shirt, labeled with 'CLUTE ELEM. 1957-58', 'RANDY WILLIS', and 'age 8'.
A black and white portrait of a smiling young boy, age 9, identified as Randy Willis, taken at Clute Elementary in the years 1958-59. He has short hair and is wearing a collared shirt with a checkered pattern.
Three men standing together on a snowy mountain slope, with ski equipment. The scenic background features snow-covered mountains and a valley.

Josh, Adam & Aaron Willis skiing a few years after the auto accident.

A family of four poses together on a snowy slope at Copper Mountain in 1992, wearing colorful ski outfits and goggles.
A male graduate wearing a navy blue cap and gown stands proudly holding his diploma, next to an American flag during a graduation ceremony.
A group of four men posing for a photo at a graduation event. One man is wearing a blue graduation gown, while the others are dressed in casual clothes. They are smiling and standing closely together.
A certificate of recognition awarded to Aaron Willis, acknowledging his selection as Mr. WHS from the Wimberley Texans Class of 1996, with a decorative blue border.
A handwritten letter addressed to 'Dear Dad,' expressing gratitude for support over the years, accompanied by a colorful illustration of a boy carrying another boy on his back, with a basketball hoop and a dog in the scene.
Four individuals standing in front of a brick building entrance. A man in a suit stands behind three boys. The boys are wearing casual and formal attire. The image was taken at Hyde Park Baptist Church in Austin, Texas, in 1990.
A young man and an older man, both dressed in white robes, stand together in a hallway. The older man is wearing sunglasses and has a tie, while the young man has a serious expression. In the background, there are white garments hanging.
A man in white robes baptizing a young male in a baptismal pool, with water surrounding them.

Aaron Willis Hyde Park Baptist Church Austin 1991

Three people, including a child, are standing in a calm body of water surrounded by greenery, engaging in an outdoor activity.

Aaron and Alana’s daughter, Presley Willis Wimberley, First Baptist

Two girls standing together outdoors in a wooded area, smiling at the camera. One girl is wearing a black t-shirt with a religious message, while the other wears a tie-dye shirt and holds a green item.
Two women standing in a shallow, clear body of water surrounded by trees and green foliage.
A family of four standing together in a wooded area, smiling and holding hands. The mother is wearing a purple dress and shawl, the father is in a blue checkered shirt and jeans, while the two daughters are dressed in matching dresses, one in a purple outfit and the other in a sparkly pink vest.
A family of four posing for a photo by the beach, surrounded by greenery. The mother is wearing a red floral dress, the father is in a black floral shirt, and the two daughters are in colorful dresses, one holding decorative fans.
A group of four young adults and two children posing on a porch with a stone wall background, featuring a warm, welcoming atmosphere.
Family gathering at Port Aransas in June 2023, featuring a group of ten individuals posing by the water.
#randywillis #aaronwillis #adamwillis #joshwillis #corbinwillis #bayleewillis #presleywillis #oliviawillis#juliettewillis #violetwillis #jessahwillis #alanawillis
#randywillis #aaronwillis #adamwillis #joshwillis #corbinwillis #bayleewillis #presleywillis #oliviawillis#juliettewillis #violetwillis #jessahwillis #alanawillis
A group of people gathered around a fire pit outdoors at night, enjoying a cozy bonfire under trees with festive string lights in the background.

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A handwritten letter from Ralph M. Smith, pastor of Hyde Park Baptist Church, dated February 18, 1994, expressing gratitude to Mr. Randy Willis for his thoughtfulness and contributions to the community.

The Lord God in Heaven cannot look upon sin, for He is Holy. Yet He loves us, sinful man, and has provided a way for us to be reconciled to Him. To spend eternity with Him.

This is the story of this most extraordinary destiny ever offered to mankind.

A young man and an older man are sitting together, smiling and engaged in a conversation while looking at an open book between them, illuminated by warm natural light from a nearby window.

Let’s begin with the last invitation in the Word of God, which is in Revelation 22:17.

Are you thirsty? Then come. Let him who hears come. And whosoever will, can come.

The invitation is to you—to me—to “whosoever will”—to everyone!

Bring your disappointments, failures, fears, and heartaches. The Holy Spirit says, Come to Jesus, our Savior.

God loves you. He wants to save you. He will save you. Come to Jesus, and drink the water of life freely.

Christ suffered, He bled, He died because He loves you and me. Listen to the still voice of the Holy Spirit, bidding you come to Jesus.

Don’t wait—come today! The Bible says in 2 Corinthians 6:2 today is the day of salvation.

All you ends of the earth” includes the Aboriginal people of the Central Australian desert.

All you ends of the earth” are those in darkest Africa.

All you ends of the earth” are the isolated tribes in the Amazon rainforest in Brazil.

All you ends of the earth” are presidents, world leaders, and kings.

All you ends of the earth” is the polished lawyer, the gifted doctor, and the brilliant college professor.

All you ends of the earth” is the prostitute. It is the drug dealer. It is the rapist. It is the thief. It is the murderer.

All the ends of the earth is me—and you. Come today!

A man with a beard and a hood gazes thoughtfully, standing next to a pole wrapped with a snake, illuminated by warm light.

Bronze represents judgment. The serpent is destructive, deceptive, and the most dangerous creature you will ever encounter. He is our adversary and the father of all lies. His name is Satan.

He does not appear with horns, a red cape, and an ugly face. Instead, he appears as an angel of light and says, what harm can what I offer do? No one will know. No one will be hurt.

It’s your body. You are in control. You can be your own god. You can be like god. No one can tell you what you can and can’t do. He is Satan, and he comes to destroy God’s most cherished and loved creation: You.

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Satan transforms himself into an angel of light. “Take a little cocaine,” Satan whispers. “It will make you feel good. No one will know. You’re not hurting anyone.”

The Greek term pharmakeia, in the Bible, is the root of the word “pharmacy,” in English.  Pharmakeia is used in the New Testament (Galatians 5:20; Revelation 9:21; 18:23) to describe sorcery, witchcraft, and drug-related magic.

Jesus says, He has come that we may have life and have it more abundantly. Choose an abundant life in Jesus today.

You don’t need hangouts, hangups, or hangovers. You need a personal relationship with the Lord of Creation, who created the Universe and you. Jesus is His name.

In that relationship lies your future, your blessed Hope, your salvation, and your joy. And your Christ blood bought destiny. Choose your destiny today. It has already been paid for with Jesus’s blood on the cross of Calvary. But you must accept God’s free gift of eternal life. That is done through faith in Jesus’ death, burial, and resurrection.

A young woman with angelic wings holding a small bag of white powder, dressed in a light-colored gown, with a contemplative expression.

You and I have been bitten by sin, like the Israelite’s who followed Moses out of Egyptian bondage.

The Israelites had to choose whether to put their faith in God. It was a simple act of faith, but a life-or-death decision. We too face such a choice.

Those who looked lived.
Those who looked were healed.
Those who looked were made whole.
Those who looked were saved.
They didn’t wait until they were better people.
They didn’t have to touch it.
They just looked.

Jesus tells us in John 3:14-15 that this is a picture of Him being lifted up on the Cross of Calvary.

A diverse group of children and adults joyfully gather around a large globe, highlighting Africa, with smiles and expressions of curiosity and engagement.

The bronze serpent represented the people’s sin. According to the Scriptures, Christ was made sin for us.

Will you look to Jesus?—will you put your trust in Him?—the One who died for your sins.

Will you put your faith in Jesus?—the One who shed His lifeblood for you—and me.

Some years ago, my eldest son, Aaron, was in an automobile accident. His back was broken so severely that the doctors said he might not ever walk again.

A young football player wearing a blue jersey with 'TEXANS' and the number '32' standing on a football field.

Several vertebrae in his lower back were fused. After that, he was able to begin the long task of healing from the spinal fusion surgery. He was encased in a rigid plastic back brace from his neck to his waist.

Later, his doctor agreed to let him briefly remove the brace and shower as long as someone was with him.

I was driving to pick Aaron and his brothers up for the weekend. Unbeknownst to me, his brother Josh helped him remove the brace as instructed by the doctor. Aaron could take a hot shower in his shorts. Josh was with him, but was much smaller than Aaron at that time. Aaron’s doctor approved all of this.

I began to exit to stop at the Austin post office on St. Johns, off Interstate 35, when a small but clear voice said, “You need to go now.”

I passed the post office exit. I drove as fast as possible to Wimberley, an hour away. I wondered what that warning was about.

There were no cell phones then. As I entered their mother’s home, I asked his mother where Aaron was. She said in the shower.

I ran to it, and the moment I entered the bathroom, Aaron said, “Dad, I’m dizzy.”

I stepped into the shower and placed my arms under his arms from his back. He immediately passed out.

I told Josh to help me move him to a bed while their mother called 911. His dead weight was more than I could have imagined.

We got him onto his bed without re-injuring his back. I knew if he had fallen, he probably would have been paralyzed.

I prayed as I followed the ambulance to the emergency room at Austin’s Seton Medical Center. I noticed the symbol on the back of the ambulance.

Rear view of an ambulance with a medical symbol and red stripes, set against a sunset backdrop.

The sign of healing medicine reminded me of the bronze serpent on the staff lifted up by Moses. Christians believe that’s where the symbol originated.

But, more importantly, it reminded me of Jesus being lifted up on a cross for my son. God’s son suffered in place of my son.

To this day, I cannot see that symbol without giving thanks to the Lord for that warning. I remember the shed blood of Christ lifted high upon a cross. It was for my sins, your sins, and the entire world’s sins.

When we arrived at the hospital’s emergency room, the doctors gave him intravenous (IV) fluids. They also gave him two bottles of Gatorade for dehydration.

The hot shower, combined with pain medication and dehydration, caused his blood to rush to his feet. This resulted in him fainting.

Will you look to the One lifted up on a cross for you and me? Will you look to the Great Physician—Jesus—to heal you of all your pain, emptiness, and disappointments?

A crowd of people facing a illuminated crucifix, with beams of light shining down, during a religious service or event.

Will you look to Jesus? He took your place on the cross and died for your sins. Through Him alone, you can be made new, whole, and born again.

Jesus hung between two thieves (criminals) on a cross. One rejected Him, but the other put his faith in Him.

“Will You remember me when You enter Your kingdom?” one thief asks.

Jesus replied, “Assuredly, I say to you, today you will be with Me in Paradise.” (Luke 23:43)

Both of those men were guilty of crimes serious enough to warrant the Roman death penalty. One put his trust in Jesus, and the other chose not to.

The question is, which thief on the cross are you? The one who said yes or the one who said no?

Now, there was the third cross that day. It was for another criminal named Barabbas, and he represents us.

Jesus was crucified on a cross meant for Barabbas—it was your cross—it was my cross, too.

Come just as you are.

Will you say yes to Jesus—today?

There’s a Scripture that I love, and it explains things so clearly even I can understand.

You can settle this question in heaven and on earth today. Say yes to Jesus. Accept His pardon, just as that one thief did on the cross. There are no prescriptive or mandated words. Praying is just talking to the Lord.

A man with long hair and a beard stands at a doorway, looking at a young boy in a red tunic, with soft warm light filtering through the window behind them.

Self-improvement will not qualify you for salvation, for God’s Word says, “There is none righteous, no, not one.” (Romans 3:10)

Comparing yourself to others will not work either: “For all have sinned and fall short of the glory of God.” (Romans 3:23)

We seek to commend ourselves to God. However, God says our good works are like filthy rags in His sight [Isaiah 64:6]. If we are ever accepted in the eyes of Holy God, it must be through Christ our Lord.

There is no other way for says in Habakkuk 1:13, “You are of purer eyes than to behold evil, And cannot look on wickedness.”

Jesus bore your cross and my cross. He took our place on the cross. He shed His blood for our sins on that cross high on a hill for all the world to see.

The Just for the unjust. The Righteous for the unrighteous. The Godly for the ungodly The sinless Lamb of God for the sinner.

Our greatest need is forgiveness. Christ came to forgive us, but we must accept that free gift. Jesus said in Revelation 3:20:

A figure resembling Jesus stands at a door, knocking, with a serene landscape in the background. The door is made of green wood and has a small window. Text from Revelation 3:20 is displayed beside him.

It’s not a prescribed list of words. In Luke 23:42, one of the criminals crucified with Jesus pleads, “Lord, remember me when You come into your kingdom. His heartfelt cry of faith from the cross saves him.

Jesus answers in the next verse with a promise. He says, “Assuredly, I say to you, today you will be with Me in Paradise.” The first person to accompany Christ to Heaven was this lowly thief on the cross.

Isn’t it time to decide which “thief” on the cross you are? Are you the one who put his faith in Jesus Christ? Or are you the one who rejected our Savior who gave His lifeblood for us?

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If these words are how you feel in your heart, then pray:

Heavenly Father,

I pray to You, asking for the forgiveness of my sins.

I confess with my mouth. I believe with my heart that Jesus is Your Son. He died on the cross at Calvary so that I might be forgiven.

Father, I believe that Jesus rose from the dead. I ask Jesus to come into my life as my personal Lord and Savior.

I turn from my sins and will surrender to your will throughout my life.

Your word is truth. I confess with my mouth that I am born again. I am cleansed by the blood of Jesus!

In Jesus’s name, I pray. Amen!

A woman reaching out to touch the garment of a figure in a robe, symbolizing hope and faith, with biblical text from Matthew 9:21 above.
A smiling man in a denim shirt stands next to a brown horse in a sunny outdoor setting.

“Many today have just enough religion to inoculate them from knowing Christ.” —Randy Willis

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